Inigo Montoya: You keep using that word. I do not think it means what you think it means.
Some movies yield many memorable lines.
Crash, Eddie: Were you killed?
Buck: Sadly, yes. — But I lived!
Sometimes I start to wonder if we even know what we’re saying anymore.
But let’s clarify.
I think Andrew meant unorthodox as in unusual or breaking with convention, rather than unorthodox as in a doctrine at variance with the officially recognized position. But I could be wrong. I do know that we’re losing our grip on the meaning of the word “marriage” — not for talk of extending it (or not) to gay and lesbian unions, but for talk of whether it represents a spiritual or a legal union and whether it’s a contract or a covenant and what technicalities facilitate their binding constitution or allowable dissolution.
Note: there has been 
Philotheos Bryennios was born in March of 1833 at Constantinople. He was educated at the Theological School in Chalce of the Great Church of Christ and the universities of Leipsic, Berlin, and Munich, and in 1861 became professor of ecclesiastical history, exegesis, and other studies at Chalce. He was appointed master and director at Chalce in 1863, though he soon resigned these two positions. In 1867 he was called to Constantinople to be the head of the “Great School of the Nation” in the Phanar, or Greek quarter of Constantinople. He remained there until 1875 when he was sent by the Most Holy Synod of metropolitans and patriarchs to the Old Catholic conference at Bonn, where he receved a patriarchal letter announcing his appointment as metropolitan of Serrae in Macedonia. In 1877 he was transferred to the metropolitan see of Nicodemia, and in 1880 went to Bucharest on behalf of the Eastern Orthodox Patriarchal and other independent churches to participate in a commission dealing with Greek monastaries that had been plundered in Moldavia and Wallachia. In 1882, at the instance of the Holy Synod of Metropolitans in Constantinople and the patriarch Joachim Il., he wrote a reply (published by the Holy Synod) to the encyclical letter of Pope Leo XIII concerning the Slavic apostles Cyrillus and Methodius. The man was no theological slouch, and despite this list of accomplishments, none of these are the thing for which he is most remembered following his death in 1914 or 1918.
Big changes at 
Perhaps I’ve said my share already as I’ve seen the comments that others have been making about the shift — for some — away from using emerging/emergent terminology. Having had a couple of my posts picked up and linked around, I thought I’d be done, but it turns out I’m not — even if it turns out I’m saying more than my fair share. I’ve been pondering the bigger picture of it though, and late last week something clicked as I began to see the whole matter from a different angle, and I’ve decided there’s an alternate interpretation to be applied. This post, I think, is my most important observation of the discussion, and one which I hope time will prove to be accurate. And as I’ve said before, language is important to me, even if others tire of the talk of words. Eventually I do as well though, so hopefully this week will wrap up all that I feel I need to say about this battle of words. And anyway, I’ll point out that it’s not about words anyway, nor is it about people de-friend-ing one another.
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