An odd thing around the dinner table this evening. We got onto the subject of the 23rd Psalm, and we began to quote it from memory — my wife, my kids, and I. Can you believe they all began to laugh at me when I started using words like “restoreth” and “yea” and “thy”? I can’t help it if I learned the Psalm that long ago, can I? Can anyone else relate?
Len Hjalmarson discusses biblical literacy, questioning whether the level attained even by pastors and leaders is typically adequate to interpret the theological significance of the text. He questions this not to disparage the pastors and leaders in our churches or to bemoan some belief that the biblical text is just too difficult for any but the experts to properly handle, but simply to highlight a particular issue before the biblical interpreter. Understanding the issue at hand, one may be better able to address it — or to at least avoid the worst effects of its impact. I haven’t asked Len if this is precisely his approach, but perhaps he’ll step in and clarify if necessary. ;^) He writes,
Scot McKnight’s wife Kris refers to his latest book, The Blue Parakeet, as “one of his readable ones.” The book is, in fact, one of his most readable, which is most fortunate given the importance of the subject matter. Although Scot McKnight is something of an avid birder, the book’s title is really only a metaphor, not a literal description of the subject at hand. For that, the books subtitle, “Rethinking How You Read the Bible” sums it up. And if you notice that the image of the book cover glows just a little, it’s no accident — the book deserves a glowing review.
Yesterday I began reviewing some of what’s been wrong in the Charismatic movement over time. Although present discussions going on all around are sparked by the Todd Bentley / Lakeland revelations of the recent weeks, this is not my prime concern here except insofar as the issues there fall into a pattern which should have been avoidable based on past experience. In essence, I am suggesting that there are certain weaknesses in the charismatic movement which make it susceptible to the kinds of abuse and excess which have caused the downfall of leaders and confusion or injury to some of the followers in the movement.