Ed Stetzer suggests that we can avoid the trouble that shipwrecked the missio dei movement in part “by going back and looking at the roots of the missional movement and having a robust theological discussion that heightens our awareness of the issues at hand.”
Salvation in a Prologue to Missional Discussions
Prologue to Missional Discussions
Seems a little odd to be writing a prologue after all this time, doesn’t it? Well, there’s a back-story, as may be inferred by those who may have noticed posts at other blogs with this same title. I’ve written a lot about the meaning of missional, its distinctives, and what it means to be missional — besides innumerable casual mentions on this blog. I finally drafted a missional series index that lists the posts I did during my major series (2007) defining the concepts inherent in the term as well as the nine-post series I did (2008) summarizing the missional synchroblog when more than 50 bloggers participated in hashing out what it means to be missional. With a couple of other miscellaneous posts thrown in, this is a total of 25 posts just from me. That’s a lot of words, and some may wonder why I’m doing this once again. No, it’s not because I skipped it last year and am overdue, but it’s for two major reasons.
A Missional Reaction to Social Reengineering
The upshot of the church’s focus on developing relationships with new members is that “the socialization process was so effective that most churches could cut people off from their previous relationships within two years, replacing the old ties with a new ‘family.’”
“The missional church, as you might guess, has an allergic reaction to the reach-and-assimilate social reengineering of people.”
On the People of God
The biblical record often observes that when the people of God mistakenly think they are God’s only or primary concern, they become callous to the very people God is wooing. This attitude reflects poorly on God and earns his judgment. Jesus’ beef with the Pharisees focused precisely on their failure on this point. They misrepresented his Father while claiming to be his representatives on earth. The church that claims to be the people of God must submit itself to the role of participating in the mission of God in the world. The very notion that the church can be successful apart from an improved world reflects a disconnect from God’s mission and even raises the question of whether or not people who think this way are even recognized by God as his people.
— Reggie McNeal,
Missional Renaissance, p.37

I realized I have some 40 draft posts sitting waiting to be finished, and I discovered this one among them. I think it was a sort of epilogue to the
This afternoon I watched the online video of a roundtable with Brian McLaren, John Franke, Scot McKnight, Darrell Guder, and Tim Keel hosted by Lance Ford. (Recorded October or November 2008, currently on the
Monday morning after logging my menu selection and discussing Bosnia with my waitress, I began to dig into Reggie McNeal’s
There’s been something of a general malaise going around lately… people tired with blogging, tired with the emerging church, tired with missional, or tired with “the conversation.” People accuse these conversations of being the “same old, same old” or a number of other things, including being exclusive or exclusionary or being made up of people who only talk and don’t ever do the things they talk about. Perhaps you can call to mind a recent post or two or five that runs along these lines — I know I can. I’m not linking them because I’m not specifically responding to them… I’ve had similar conversations and emails and read comments along these lines as well. And of the posts we can both call to mind, there are some folk who I highly respect and who (ironically?) are an important part of the conversation… even if they tire of it at times. And some of what they say in these posts is correct. On the other hand, one reply in a group email thread this past week discussing this phenomenon said simply:
In
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