I spent last evening with an exceptional group of folks having some great conversation. Among the nine of us, it was billed as a debrief session for The Great Emergence conference with Phyllis Tickle a few weeks back. The four of us panelists/workshop leaders (Jamie Howison, Jamie Arpin-Ricci, Lesley Harrison, and yours truly) met together with the organizers (Christine Longhurst, Kara Mandryk, and Michael Boyce along with spouses Rachel Twigg Boyce and John Longhurst) to discuss the event just passed. I have to say it was some great conversation, both when it was on and off-topic.
Post-Great-Emergence
The Great Emergence Postscript
This past weekend was the The Great Emergence one-day seminar in Winnipeg with Phyllis Tickle, sponsored by FaithForum (and others). Clearly, the event centered around Ms. Tickle’s book, The Great Emergence: How Christianity Is Changing and Why. A few of us (Jamie Howison, Jamie Arpin-Ricci, Lesley Harrison, and yours truly) were invited to participate in a panel discussion and present a workshop, leaving two plenary sessions for Ms. Tickle, the last of which included a good Q&A session.
In Which I title my Post like Sarah Bessey Does
Because I enjoy Sara’s posts, even if she’s no longer putting them on Missional Tribe… because it’s about the voice first, and hers should be heard. But that’s incidental.
The Gifts of Protestantism?
A more long-range benefit of the Reformation’s placing ultimate authority in Scripture was that, when coupled with the principle of the priesthood of all believers, sola scriptura required absolute and universal literacy if it were going to work. The Protestant imperative toward every believer’s being able to read Holy Writ for him- or herself excited the drive toward literacy that in turn accelerated the drive toward rationalism and from there to Enlightenment and from there straight into the science and technology and literature and governments that characterize our lives today. There were, of course, some disadvantages.
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