A New Kind of Conversation: Why I Might be Neo-Emergent

new-kind-xnty-cover.jpg Brian McLaren’s new book (A New Kind of Christianity: Ten Questions That Are Transforming the Faith) has just been released, and it’s already causing a bit of a firestorm. I’m still awaiting my copy, but plan to look through it at his ten questions and interact with those once I’ve been able to consider them in more detail. In the meantime, there are a few things upon which I really feel the need to comment, and since I have a ready-built platform, there’s nobody to stop me. I apologize for the length of the post — I went back to see if I could split it up into two parts, but it just doesn’t work very well to do that. It’s long, but I think it’s important. Thanks in advance for bearing with me, and reading on. And if you get bored, skip down — I summarize at the end.

The Decade Ahead for the Emerging Church

foggy-fjord.jpg Well, I started out with some prognostication, and then I got distracted. It’s easy to get lost when you’re talking about the future, which is inherently hard to see anyway. But let’s get back on track nonetheless. As I was saying, the emerging church was set to become more mainstream, and it has done so in the past couple of years. This is not to say that the self-fashioned heresy-hunters are happy, but that’s not something that’s about to happen anyway. (Not ever, that’s their schtick.) Evangelicalism, however, has become more comfortable with certain forms and contributions from the emerging church. For those who followed along in the past year, you might think this is convenient, because evangelicalism is dead as well as the emerging church, or they’re at least on side-by-side deathbeds. What a pretty pair they make, gasping for breath to tell you that rumours of their demise have been greatly exaggerated. The precise meaning of the word “greatly” in this instance is still in some dispute.

Well, 2010 is Unorthodox So Far…

mawwiage.jpg Inigo Montoya: You keep using that word. I do not think it means what you think it means.
Some movies yield many memorable lines.
Crash, Eddie: Were you killed?
Buck: Sadly, yes. — But I lived!
Sometimes I start to wonder if we even know what we’re saying anymore.

But let’s clarify.

I think Andrew meant unorthodox as in unusual or breaking with convention, rather than unorthodox as in a doctrine at variance with the officially recognized position. But I could be wrong. I do know that we’re losing our grip on the meaning of the word “marriage” — not for talk of extending it (or not) to gay and lesbian unions, but for talk of whether it represents a spiritual or a legal union and whether it’s a contract or a covenant and what technicalities facilitate their binding constitution or allowable dissolution.

Premature Eulogies & The Emerging Church

circus-lion-tamer.jpg Note: there has been some further dust-up in the discussion between the Joneses. I want to comment on that, and I want to say something about what I think the future holds for the church on the brink of a new decade. But before I get to those items in my next post(s), I’ve decided to publish the following one, which I wrote and left in draft form after Tony Jones posted his rebuttal and before Andrew Jones posted his response to Tony. And if you’re not following that thread, just ignore this preamble and pay attention to what follows.

Older Posts

Compassion, Justice, and the Manhattan [Project] Declaration

Post-Great-Emergence

Emerging Fractures & the Great Emergence

Peter Rollins on the Emerging Church

Early Thoughts on a Missional Renaissance

The Upheaval of Emergence

Major Changes at Emergent Village

Emergent Terminology: It’s Not About Fracturing